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Muslim Nesan
''Muslim Nesan'' (, (タミル語:முஸ்லிம் நேசன்), "The Muslim Friend") was an Arabic Tamil (Arwi) and English-language weekly newspaper, published from Colombo, Ceylon between 1882 and 1889.〔ʻĀlim, Tayka Shuʻayb. ''(Arabic, Arwi, and Persian in Sarandib and Tamil Nadu: A Study of the Contributions of Sri Lanka and Tamil Nadu to Arabic, Arwi, Persian, and Urdu Languages, Literature, and Education )''. Madras: Imāmul ʻArūs Trust for the Ministry of State for Muslim Religious and Cultural Affairs, Colombo, Sri Lanka, 1993. p. 103〕〔Siddi Lebbe, M. C. ''(Asrar-Ul Aalam = Mysteries of the Universe )''. Colombo: Moors Islamic Cultural Home, 1983. p. iii〕〔〔〔Nuk̲amān̲, Em. Ē. ''(Sri Lankan Muslims: Ethnic Identity Within Cultural Diversity )''. Colombo: International Centre for Ethnic Studies, 2007. p. 105〕 Mukammatu Kacim Cittilevvai (also transliterated as M.C. Siddi Lebbe) was the publisher, owner and editor of ''Muslim Nesan''.〔〔〔 Cittilevvai founded ''Muslim Nesan'' in Kandy in December 1882. The name of the publication was possibly inspired by the journal ''Ilankai Nesan'' ("Friend of the Ceylonese") of Arumuka Navalar.〔 In setting up the newspaper Cittilevvai was inspired by the Aligarh Movement, Navalar and Colonel Henry Steel Olcott.〔Jayawardena, Visakha Kumari. ''(The Rise of the Labor Movement in Ceylon )''. Durham, N.C.: Duke University Press, 1972. p. 42〕 The first issue appeared on December 21, 1882.〔〔〔Shukri, M. A. M. ''(Muslims of Sri Lanka: Avenues to Antiquity )''. Beruwala, Sri Lanka: Jamiah Naleemia Inst, 1986. p. 355〕
''Muslim Nesan'' carried news from Muslim countries.〔 The newspaper purposefully sought to politicize the Muslim community.〔Samiuddin, Abida, and R. Khanam. ''(Muslim Feminism and Feminist Movement )''. Delhi: Global Vision Pub. House, 2002. p. 298〕 ''Muslim Nesan'' had subscribers in Ceylon, South India, Penang and Singapore.〔Feener, R. Michael, and Terenjit Sevea. ''(Islamic Connections: Muslim Societies in South and Southeast Asia )''. Singapore: Institute of Southeast Asian Studies, 2009. p. 60〕 ''Muslim Nesan'' was, along with ''Sarvajana Nesan'', one of the two most prominent Muslim newspapers in the Tamil-speaking world at the time.〔Heng, Derek Thiam Soon, and Syed Muhd. Khairudin Aljunied. ''(Singapore in Global History )''. Amsterdam: Amsterdam University Press, 2011. p. 74〕 ''Muslim Nesan'' had a network of correspondents in different parts of South-East Asia.〔Heng, Derek Thiam Soon, and Syed Muhd. Khairudin Aljunied. ''(Singapore in Global History )''. Amsterdam: Amsterdam University Press, 2011. p. 82〕 Material from ''Muslim Nesan'' was reproduced in other publications, such as ''Singai Nesan''.〔
Between 1883 and 1885 ''Muslim Nesan'' carried a series of articles on the history of Ceylonese Muslims, authored by Cittilevvai.〔''(Asian Studies )'', Vol. 19–24. Philippine Center for Advanced Studies, University of the Philippines System., 1981. p. 65〕 In the page of ''Muslim Nesan'' Cittilevvai argued for educational reforms in the Muslim community and reproduced articles by Syed Ahmad Khan, a North Indian social reformer. The newspaper also carried an interview with the exiled Egyptian nationalist leader Ahmed Orabi, soon after his arrival in Ceylon.〔 Cittilevvai also argued in ''Muslim Nesan'' that Muslims should adopt Arabic as their day-to-day language.〔Agwan, A. R., and N. K. Singh. ''(Encyclopaedia of the Holy Qurʼân Vol. 3 Vol. 3 )''. Delhi: Global Vision Pub. House, 2000. p. 301〕
==References==
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